ATSI logo (7K)  
CUSTOM
 


Getting to know a foreign country's customs is important and sometimes helpful in understanding their different ways. 
One of the most beautiful customs our visitors are welcomed with immediately after arrival on our little island is receiving a flower garland, locally called ei. Nimble fingers pick countless sweet-scented blossoms off trees and bushes and, sometimes in combination with herbs such as sweet basil or dill, string them up on a strong thread (or an old discarded video tape ribbon). The ei is given as a sign of affection, welcome or farewell.
Eis can also be made into headbands. In times when flowers are scarce, our women know how to use plain leaves as an attractive substitute. There is no better jewellery and perfume as that of fresh flowers. 
There are different ways of stringing up the flowers which, to the ones who know, indicate the level of affection sewn into them. The most valued ei needs hundreds of Tiare Maori (native gardenia) buds that will unfold the next day into a scented delight as thick as someone's wrist. 

The Ei

Many flower garlands (16K)
The ei as a welcome or farewell gift

Frangipani head ei (9K), photo Werner Loeser

Cordiline leaf ei (10K), photo Werner Loeser

Another very special one is made of the separated and hollowed out keys of the ripe ara (pandanus fruit)

Pandanus fruits (9K)

Stringing up flowers (7K)
Stringing up pandanus keys (7K)

Tiare Maori (native gardenia) flowers, lemon basil leaves and pandanus keys are strung up alternatively until this beautiful welcome gift is finished.
The finished ei (8K)

Hair Cutting Ceremony

Invitation and strand of hair (15K)

This is perhaps one of the strangest-sounding customs to non Cook Islanders. Today it is considered a family's open demonstration of love for and appreciation of a first-born son. It is also a form of "coming of age" celebration.

No documentation exists of the origin of this custom. Perhaps it was introduced by the missionaries who were eager to insure the converts' demonstrations of renouncing their old beliefs. Pre-missionary Cook Islanders are said to have eaten their enemies supposing that the defeated adversary's power (mana) would thus pass on to the victor. Consequently, giving away a piece of one's body meant giving the recipient power over you and was avoided by all means. Early explorers recorded that the island men wore their long hair open or tied in a top knot. With the hair cutting ceremony of the first born son, converts were proclaiming openly that they were no longer afraid of being punished by their heathen gods for adopting the new religion's rules. 
The custom has continued to the day. Once the family has decided upon a boy's hair cutting, the preparations start. Mats have to be woven, tivaevaes (appliqué or pieced coverlets) need to be sewn and an invitation list must be prepared on which, next to important family members, island dignitaries and special friends, all boys appear, whose haircutting the chosen boy has ever been invited to. It can take several years until the family has saved enough money for the celebration which, at times, sees as many as 400 or more visitors for whom some 15 pigs, 10 goats and 140 chickens have to be raised or bought, killed and cooked, not to talk of fish, taro, vegetables, cakes.

Cutting strands (11K)

When the big day comes, the boy is dressed in a new suit. His long hair is tied in as many strands as invited guests are given the honour to receive a strand of his hair (above). They are called forward in an order decided upon by the family to cut one strand each which they are allowed to keep (below). In return, the boy is given a gift which, in some cases, follows carefully recorded traditional rules. A chosen family member gives the final touch to the proud boy's new hairstyle.

Visitor with hair (9K)

Tutaka

A horror thought to many non-Cook Islands women is the quarterly tutaka (inspection).

Though the "spring cleaning" preceding the tutaka isn't exactly the local women's favourite pastime either, in a hot, humid climate such as ours it is a good opportunity to keep the house and its contents, cooking and wash houses and garden in healthy and hygienic conditions. This is the inspection's aim. For two predetermined days at the end of each quarter, a committee comprised of health officer, doctor, nurses and special committee members elected from each village will enter every house on the island and check that cooking house and bath house are in pristine conditions. 

Bed with tivaevae (9K)

Beds are made up with intricately embroidered tivaivais and pillowcases,

Children and old people are healthy and well looked after.

Young and olf (9K)

Wardrobe C.I. style (6K)

Laundry and clothes are washed, aired and neatly folded,

Tivaevae on bed (10K)
Tutaka committee (7K)Once the hard work of cleaning, in which the whole family helps, is finished, many women are proud to leave their houses open and invite the committee (right) and whoever wants to join them into their houses. Especially the  tutaka before Christmas brings out all the homes' treasures.

Textile flowers (7K)Rooms are nicely decorated. Each house sparkles in colourful joy of life. There's even a prize waiting for the best!

Embroidered cushions (11K) Collection of hats (9K)

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This web site was last modified on 22-August-2005